CulturalInscribed 1979Tunisia
About This Site
Under the Almohads and the Hafsids, from the 12th to the 16th century, Tunis was considered one of the greatest and wealthiest cities in the Islamic world. Some 700 monuments, including palaces, mosques, mausoleums, madrasas and fountains, testify to this remarkable past.
Site Details
| Category | Cultural |
| Date Inscribed | 1979 |
| Area | 296 hectares |
| Cultural Criteria | c2, c3, c5 |
| Location | Tunisia |
| Coordinates | 36.8167, 10.1667 |
Inscription Justification
Brief synthesis Located in a fertile plain region of north-eastern Tunisia, and a few kilometres from the sea, the Medina of Tunis is one of the first Arabo-Muslim towns of the Maghreb (698 A.D.). Capital of several universally influential dynasties, it represents a human settlement that bears witness to the interaction between architecture, urbanism and the effects of socio-cultural and economic changes of earlier cultures. Under the Almohads and the Hafsids, from the 12th to the 16th century, Tunis was considered one of the greatest and wealthiest cities in the Arab world. Numerous testimonies from this and earlier periods exist today. Between the 16th and 19th centuries, new powers endowed the city with numerous palaces and residences, great mosques, zaouias and madrasas. The inscribed property covers an area of approximately 280 ha and comprises all the features of an Arabo-Muslim city. It is composed of the central medina (8th century) and suburbs to the North and South (13th century). There are some 700 historic monuments, distributed in 7 areas, among which the most remarkable are the Zitouna Mosque, the Kasbah Mosque, the Youssef Dey Mosque, Bab Jedid Gate, Bab Bhar Gate, the Souq el-Attarine, the Dar el-Bey, Souqs ech-Chaouachia, the Tourbet (family cemetery) el Bey, noble houses such as Dar Hussein, Dar Ben Abdallah, Dar Lasram, the Medrasa Es- Slimanya and El-Mouradia, the El Attarine military barracks and the Zaouia of Sidi Mehrez. With its souqs, its urban fabric, its residential quarters, monuments and gates, this ensemble constitutes a prototype among the best conserved in the Islamic world. Criterion (ii): The relay role played by the Medina of Tunis between the Maghreb, Southern Europeand the East encouraged exchanges of influences in the field of the arts and architecture over many centuries. Criterion (iii): As an important city and the capital of different dynasties (from the Banu Khurassan, to the Husseinits), the Medina of Tunis bears…
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Sites inscribed in the 1970s
- Abu Mena (1979, Egypt)
- Ancient Thebes with its Necropolis (1979, Egypt)
- Persepolis (1979, Iran (Islamic Republic of))
- Tchogha Zanbil (1979, Iran (Islamic Republic of))
- Ancient City of Damascus (1979, Syrian Arab Republic)
- Nubian Monuments from Abu Simbel to Philae (1979, Egypt)
- Historic Cairo (1979, Egypt)
- Memphis and its Necropolis – the Pyramid Fields from Giza to Dahshur (1979, Egypt)
Data Source: UNESCO World Heritage Convention